Drawing inspiration from the feminine divine, Devadasi & the soul memory of the temple dancer rites.
Honoring the lineages that create the rooted structure of these practices of many ancestors whom have come before. The Origins of “Belly Dance” is extremely old and traces of it can be found up to 6,000 years ago, based in pre christian pagan societies who worshipped nature & feminine divine. This dance was women’s fertility magic & helped in childbirth. The origin of the name ‘belly dance’ comes from the French Danse du ventre, which translates as “dance of the stomach”.
A common thread in many ancient civilizations is sacred dance, dancing before the goddess & god as an essential element in all ritual. The rituals being of sacred knowledge and origin, practiced only by women initiated into lineages by their mothers & grandmothers. Within the context of the ancient Hindu temple, a devoted temple dancer, popularly known as a Devidasi performed for the sole purpose of devotional offerings to specific gods/goddesses.
These women also known as conduits & receptors possessed the ability to manifest within the material body, the heavenly dance of Apsaras. The Apsaras are the celestial muses who incarnated in women's bodies during ritual yet remained immortal & made of the heavens. Devidasi dancers dedicated their lives to holding the energy of the temples & dancing as devotion to the deities. The antiquity of the Devadasi tradition mystifies its origin. The temple inscription & architectures within the archaeological record provide relevant and significant information regarding this holy tradition. Inscriptions can be found, dating as far back as 611 A.D. in countries such as Egypt, Greece, Assyria and Babylon. It was custom in many of these traditions for the nobles to employ their unmarried daughters for the service of The Goddess. In Babylon not a single girl before her marriage could be spared from this duty. This was a binding obligation, however the custom of dancing after marriage was not an obligation. In Sumerian times the Devadasi were a highly respected tradition of Babylon & as Ishtar was the famous deity of Babylon, the Devadasis appointed as Ishtar herself.
Belly dancing is natural to a woman’s bone and muscle structure with movements emanating from the torso rather than in the legs and feet. The dance often focuses upon isolating different parts of the body, moving them independently in sensuous patterns, weaving together the entire feminine form. Belly dancing is generally performed barefoot, thought by many to emphasize the intimate physical connection between the dancer, her expression, and Mother Earth. Women danced often with their whole families including the grandmothers.
Belly dancing costumes are often colorful, flowing garments, accented with flowing scarves and veils. Finger cymbals (made of brass and dating back to 200 B. C. as well as exotic jewelry, including intricate belts made of coins that, in earlier days, comprised the family’s wealth so that it might be portable in the event the woman needed to move quickly or flee. Other interesting accessories used during the dance are swords, snakes, large vessels, and even huge candelabras, complete with flaming candles.
Belly dance innovator Jamila Salimpour formed Bal Anat as a truly unique and exciting entertainment experience. She named it for “Bal,” the French word for a dance gathering, and “Anat,” an ancient Mesopotamian mother goddess: Dance of the Mother Goddess. Bal Anat dance troupe Originally created in 1968 for the spectacle and wonder of the Renaissance Pleasure Faire in Northern California, Innovative Jamila Salimpour’s groundbreaking presentation was the first to integrate dancing with and balancing a sword, a now quintessential belly dance prop.
The feminist movement, in the 1970s and 1980s in the USA, rediscovered belly dance as a form of dance that empowers women. All women of any age & back ground. There is so much more to share on the Her-story & Lineages of this ancient & mesmerizing Art Form.
You can see how I have been totally inspired & devoted my life’s path to learning & now sharing these sacred practices.
Thus far my life experience & training has taught me the marriage of yoga & dance As well as including the ancient sister science to yoga Ayurveda ritual & practices . These 3 ancient pathways have come together in such profound ways. They are the core triad of all my offerings.
I would like to honor all my teachers whom have been a divine light inspiration & support. As dance has always been a form of meditation & spiritual practice to honor the cycles & rhythms of life. I am forever a student in this school of life, continuing my studies in Sacred Dance, Ayurveda, Shamanic Healing, Somatic healing & body energy medicine
Accreditation: 15 years training in Sacred dance & have been a professional dancer touring & working with many exceptional artists. My teachers and dance luminaries I have had the honor to study with: Jill Parker, (Tribal Fusion) Suhaila Salimpour,(Tribal/Cabaret) Carolena Nericcio (A.T.S) Rachel Brice (Tribal Fusion) Zoe Jakes,(Tribal Fusion) Colleena Shakti, (Odissi) Prajwal Vajracharya ( Nepalese ) & many more.
18 years of yoga practice & 4 Different Certifications, from Traditional Hatha, Vinyasa, Tantra, & Yoga Nidra. My beloved Teachers in Yoga are Swami Sitaramananda, Shiva Rea, & Vidya Shakti. Honoring & Carrying the lineages of Krishnamacharya, Sivananda, Kashmir Shaivism.
2 years Certified A.H.C Practitioner Graduated the California College of Ayurveda & presently in a 2 year Internship program. Certified Bliss body thearpies including panchakarma programs
Life Long Studies & Path of great Initiations My Teachers in Esoteric studies : Barbara Brennan, B.O.T.A, Tom Kenyon, Jonathan Rigby, Lady Freda Harris, Dion Fortune, Angelles Arren, Martin Prectel, Temple sisterhood of Sekhmet, Ordained Priestess of the White Rose.
“The Priestess and the Performer
The priestess in ancient times was integrated into her community. With time priestesses as keepers, and dancers of ritual disappeared. The altars, which had been centered in each family’s hearth, were moved out of the temples & into the church.
Churches replaced the communal worship grounds and centers. Temples were now viewed as separate edifices to a distinct institution of priests. Ritual became to be the domain of only select individuals on behalf of the community in place of community participation and self-expression.Organic rituals became prescribed religion. Dance as an interregnal part of women’s spiritual practice shared a parallel fate with the priestess.
As many religions forgot their roots and were forced to conform, the priestess now in secret lead communal nature dances. But the sacred dancer was now made the servants of the temple and its priests. The momentous split between artistic form of worship in a devotional setting. Social division of priests and worshippers, now made masters and servants, brought about a split between the sacred and the profane.
Devotional dances gradually became commissioned works for the enjoyment of paying ruling spectators, for provocative entertainment. Dance was transformed from religious art and rite to a work of art intended for observation and subject judgment by the observer. From these shifts a rose a culture of dance and theatre as entertainment.
The universal feminine principle of spirit matter connection was transformed into the duality of seductress/virgin, priestess/midwife these roles were considered black magic. This is primal exotic illusions appear. Repeating itself over and over in history.
Sexuality and procreativity were split from a concept of belonging to nature and the flow of seasons. In addition to the sacred dance became a spectacle and only entertainment. Another major transition occurred when men gradually began emulating and then taking over woman’s roles in dance. Increasing the propaganda against her and her rituals. Men dressed as women and danced for their kings.
The few remained dancing in the priestess steps. She is the lens focusing for the others the higher energies. The sustaining life that constitutes and defines earthly existence. She acts as the transmitting agent of divine emanations. Her dance is a system of movements, gestures, prayers, and devotion to the invisible forces of life. The function of the priestess is to facilitate the groups and gingival process to teach and remind how to be receptive". ~Unknown